Defending inclusion commissions
Summarized and contextualized by DistantNews.
At a glance
- Nepal's 2015 Constitution established seven inclusion commissions to address historical injustices faced by marginalized groups.
- Critics argue these commissions are ineffective and costly, but proponents contend they were deliberately under-resourced and politically undermined.
- Proponents argue these commissions are vital for translating constitutional rights into practical equality for communities historically denied resources and power.
Nepal's 2015 Constitution, a product of extensive struggle by marginalized communities, established seven inclusion commissions to address historical injustices. However, a current debate threatens to eliminate Part 27 of the Constitution, which created these bodies. Critics dismiss them as ineffective "political recruitment centers" that burden the state.
Crucially, the current constitutional amendment debate treats Part 27, which established seven inclusion commissions, as ripe for elimination.
Proponents, however, question whether these commissions have truly failed or were intentionally set up to fail. They argue that successive governments have systematically starved the commissions of necessary budgets, staff, authority, and autonomy. Chronic vacancies, political appointments, and ignored recommendations are presented as self-inflicted weaknesses that the state now uses to justify their dissolution.
Critics bluntly argue these bodies โdidnโt workโ, became โpolitical recruitment centresโ, or โburden the stateโ.
The argument for their necessity is rooted in the understanding that inclusion requires more than just electoral democracy. Communities historically denied land, resources, decision-making power, education, and public office do not achieve equal footing simply through constitutional clauses. Turning these clauses into lived equality demands time and dedicated guardian institutions. These commissions, as independent constitutional bodies, are seen as crucial for protecting and strengthening rights on paper until they become rights in practice, thus safeguarding democracy itself.
Institutional neglect does not equal irrelevance.
For marginalized communities like the Tharu, who have faced land dispossession, forced labor, and chronic underrepresentation, the Tharu Commission represented a constitutional acknowledgment that promises alone cannot redress historical injustice. Had the commission been adequately resourced and empowered, it could have become a leading authority on issues like land insecurity, public service representation, and the protection of Tharu language and culture. Instead, it has been hobbled by minimal staff and reduced to issuing recommendations that governments can easily ignore.
Successive governments have starved these commissions of budgets, staff, authority, and autonomy.
Originally published by Kathmandu Post. Summarized and contextualized by our editorial team with added local perspective. Read our editorial standards.