Sons of God and children of Satan, By Chinedu Moghalu

The assertion that 'we are all God's children' is a widely accepted sentiment, often used to affirm common humanity and equal worth. However, this article argues that the phrase needs greater care and examination, particularly within a theological context.

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But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.

While acknowledging that all humans are God's creatures, made in His image and dependent on His goodness, the New Testament reserves the title 'children of God' for those who receive Christ, are born of God, and are led by His Spirit. The author points to the Gospel of John, which states that Christ gave the power to become children of God only to those who received Him, implying this is not a universally possessed status.

The distinction is further elaborated by noting that these children are born 'not of blood, nor of the will of the flesh, nor of the will of man, but of God.' Natural birth brings one into the human family, but spiritual birth, originating from God, is required to enter the family of God. This concept is illustrated through the interaction between Jesus and Nicodemus, a respected teacher of Israel, whom Jesus told must be 'born again' to see the kingdom of God.

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For as many as are led by the Spirit of God, they are the sons of God.

Echoing this, the Apostle Paul writes that 'as many as are led by the Spirit of God, they are the sons of God.' The article concludes that God's children are identified not merely by creation or religious affiliation, but by their relationship with God, which is established through spiritual rebirth and guidance by His Spirit.

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Except a man be born again, he cannot see the kingdom of God.