FICTION: And what have I become? Mr Ghost?
Summarized and contextualized by DistantNews.
At a glance
- A deceased individual recounts their experience in an afterlife, describing it as a place of raw meat and occasional milk, reflecting on the value of everyday objects like pens.
- The narrator recalls their death on September 8, a victim of protest violence, lamenting the corruption of leaders and the state's neglect of the poor.
- Reflecting on their past life, the narrator questions their current existence as a ghost, noting the illogical nature of the afterlife and the difficulty of communication.
In an ethereal realm, a recently deceased soul reflects on their transition to an afterlife, which they perceive as a stark duality of hellish sustenance and heavenly respite. The narrator's immediate concern is the scarcity of pens, a mundane object now imbued with profound significance, prompting a desire for "thoughtless writing" before the opportunity is lost. This scarcity is attributed to the narrator's act of theft, a desperate measure taken in their final moments.
Here, we are given raw meat to eat (I donโt know from which animal), so I assume Iโm living in hell. At times, the river of milk flows, and that is when I convince myself that itโs heaven.
The narrative then shifts to the traumatic memory of the narrator's death on September 8. They describe themselves as a protester, killed amidst agony and public spectacle. The bullets that ended their life were a physical manifestation of a deeper pain: the realization of dying. While the exact perpetrator remains unknown, the narrator connects their demise to a broader political context of "sin-ridden leaders" and corruption, highlighting the state's systemic neglect of the poor in favor of the elite.
Pens are really scarce here, and I donโt know where they come from. Every object, every event, every scene makes me feel like Iโm caught inside one of those ludicrous dreams.
As a "Mr Ghost," the narrator observes the surreal and illogical nature of the afterlife, where "color patterns change swiftly" and communication with other spirits is inconsistent. They recall the collective frustration that led to the protest, a movement fueled by the marginalized seeking a voice against a corrupt system. The narrator's final thoughts are a poignant question about their transformation from a protester to a spectral observer, pondering their current existence and the enduring human tendency towards blame.
The last thing I remember from my past life is my own voice that never belonged to me. Agony. Thatโs what I felt as I was collapsing on the street.
Originally published by Kathmandu Post. Summarized and contextualized by our editorial team with added local perspective. Read our editorial standards.