Indonesian Islamic group rejects LGBTQ normalization
Translated from Indonesian, summarized and contextualized by DistantNews.
At a glance
- The Indonesian Islamic Da'wah Council (LDII) rejects the normalization of LGBTQ behavior, deeming it contrary to Islamic teachings and Pancasila.
- LDII emphasizes the family as a primary defense against deviant sexual behavior, advocating for religious education and moral strengthening.
- The organization calls for an approach based on preaching, guidance, and education to help individuals return to religious values, rather than promoting hatred.
The Indonesian Islamic Da'wah Council (LDII) has firmly stated its rejection of normalizing Lesbian, Gay, Bisexual, Transgender, and Queer/Questioning (LGBTQ) behavior. The organization views LGBTQ as a product of liberalism that conflicts with Islamic teachings, the values of Pancasila, and the foundational role of the family in national life.
Dody Taufiq Wijaya, the Chairman of LDII's Central Executive Board, highlighted the council's belief that the family serves as the main fortress in shaping the character of the younger generation. "Therefore, various phenomena that we assess have the potential to erode moral values must be addressed through religious education, strengthening of morals, and family guidance," he stated in Jakarta on Sunday.
Because of that, we reject all forms of normalization of LGBTQ behavior. However, the approach must prioritize preaching, guidance, education, and efforts to return someone to religious values, not hatred towards individuals.
As adherents of Islam, guided by the Quran and Hadith, LDII insists on rejecting all forms of LGBTQ normalization. However, Dody stressed that the approach should prioritize preaching, guidance, education, and efforts to help individuals return to religious values, rather than fostering hatred towards individuals. He added that the moral challenges facing the current generation require collaboration among all elements of the nation, including families, educational institutions, community organizations, and the government.
Because of that, various phenomena that we assess have the potential to erode moral values must be addressed through religious education, strengthening of morals, and family guidance.
Originally published by Republika in Indonesian. Translated, summarized, and contextualized by our editorial team with added local perspective. Read our editorial standards.