Oseni, Olayinka and the Gbewudani Metaphor
Translated from English and summarized by DistantNews. Read the original for the full story.
At a glance
- Niran Adedokun criticizes what he describes as Nigerian politiciansโ habit of taking contradictory positions and assuming voters cannot see through them.
- He focuses on a September 4, 2026, Arise Morning Show confrontation in which Lere Olayinka refused to answer anchor Rufai Oseniโs question and called for a conversation among โreasonable human being.โ
- The article explains the Yoruba term โgbewudani,โ traditionally a derogatory description of an excessively compliant man, and traces its use in contemporary political discourse.
Niran Adedokun says two things about Nigerian politicians particularly sicken him: their ability to argue both sides at once and their apparent belief that Nigerians cannot read between the lines. He uses last weekโs live-television clash over the Peoples Democratic Partyโs presidential candidate as his case study.
During the Friday, September 4, 2026, edition of Arise Morning Show, Lere Olayinka, senior special assistant to Federal Capital Territory Minister Nyesom Wike on public communication and social media, lashed out at one of the programmeโs anchors, Rufai Oseni. Olayinka declined to answer Oseniโs question, saying: โWell, Iโm very sorry to say this, Oseni Rufai, I donโt want to answer any question from you. I want this conversation to be among reasonable human being (sic). People who will not come and describe other people as โgbewudaniโฆโโ
Co-anchor Ayo Mairo-Ese then interrupted and brought the interview to an abrupt end. Adedokun says the episode raises a separate question about Olayinkaโs choice of words, but centers his article on the meaning of โgbewudani,โ a Yoruba expression whose imagery carries more force than any simple English translation.
The term combines gba, meaning โto take,โ ewu, meaning โclothes,โ and dani, meaning โto hold for a while.โ Literally, it evokes someone briefly holding another personโs clothes. Adedok writes that it traditionally described an excessively compliant man, especially a husband so beholden to his wife that the customary hierarchy of a Yoruba household appeared reversed.
The expression has since moved beyond domestic usage into political language. The article cites a 2020 study of code-switching among Yoruba-English bilinguals on WhatsApp, which reproduced a discussion of Ekiti politics. In that exchange, โgbแบนฬwรนdรกnรญโ was translated as โstooge.โ Adedok presents the term as an example of how a culturally specific insult can acquire a broader political meaning.
Well, Iโm very sorry to say this, Oseni Rufai, I donโt want to answer any question from you. I want this conversation to be among reasonable human being (sic). People who will not come and describe other people as โgbewudaniโฆโ
Originally published by ThisDay in English. Translated, summarized, and contextualized automatically by DistantNews, with a note on how the source frames the story. Not individually reviewed before publishing. How this works.