Moroccan historical evidence challenges Spanish claims to Ceuta amid migrant debate

Recent events involving African migrants attempting to cross into the Spanish enclave of Ceuta have intensified political discussions surrounding the territory's status. The incident has prompted strong reactions from some Spanish figures, including a Catholic priest from Pamplona who controversially called for the occupation and Christianization of Morocco. Retired generals have also advocated for a military blockade of Ceuta and its integration into the Schengen Area under continental military protection. These calls, according to the article, stem from an underlying sentiment that Ceuta is not truly Spanish, despite prolonged occupation. The article argues these claims lack historical basis, often misrepresenting the city's origins as beginning in 1640. It asserts that historical, architectural, and linguistic evidence points to Ceuta's Moroccan identity. Moroccan scholar Abu Ubayd Allah al-Bakri noted its population as "Arabs and Berbers" in the 11th century, predating significant European Christian presence. The city's name itself is linked by Moroccan scholars like Al-Idrisi to the Arabic word 'sabt' meaning separation or disconnection, referring to its peninsular nature, rather than a Latin origin. Prominent Moroccan scholars and Sufi figures, such as Al-Idrisi, Abu al-Abbas al-Sabti, and Qadi Iyad, have historically been associated with Ceuta, contributing significantly to Arab and Amazigh culture. Historical records from the Marinid era mention over a thousand mosques, numerous libraries, and Sufi centers, alongside traditional Moroccan public baths and markets, further underscoring its deep Moroccan heritage.

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And the city of Sebta was named this name because it is an island separated and the sea surrounds it from all its sides except from the direction of Morocco.