Play 'Sickle Cell' Cuts Into Inequality and Exploitation in Nepal

The Shilpee Theatre's production of 'Sickle Cell' offers a powerful and timely commentary on the deep-seated inequalities plaguing our society. Through the compelling narratives of two families, the play unflinchingly portrays the plight of the Tharu community, whose basic necessities are often denied due to exploitative land politics.

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Land politics has given birth to many practices, globally, as well as in our country—slaves, kamaiyas, kamlaris, haliyas.

The use of 'Sickle' as a potent metaphor for the people's struggles resonates deeply, as the scenes and dialogues vividly illustrate the harsh consequences of social disparities. The production bravely brings the Haliya pratha, a remnant of the slave system within the Tharu community, to the forefront, challenging the audience to confront this historical injustice. The character of Meena, in particular, embodies a spirit of resistance against these oppressive social constructs and the added burdens faced by the Sukumbasi community.

Director Sumit Bhandari rightly points out that "Land politics has given birth to many practices, globally, as well as in our country—slaves, kamaiyas, kamlaris, haliyas." The play underscores the tragic reality that even with government compensation for landless people, individuals like Hema and Ramvishwas remain trapped in servitude. This is not merely a story; it is a stark reflection of ongoing exploitation that demands our attention and action.

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In the story, despite the government’s compensation for landless people, characters like Hema and Ramvishwas are forced to live in their owner’s house.

As playwright Gunaraj Pokharel states, 'Sickle Cell' is a "rebellion against the exploitation and immorality carried out by those who consider themselves to be high-class elites." It is a narrative of a new generation's courageous attempt to heal the social 'sickle cell' that afflicts us. We at Kathmandu Post believe this production is essential viewing for anyone seeking to understand the complexities of social justice in our region.

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‘Sickle Cell’ is a rebellion against the exploitation and immorality carried out by those who consider themselves to be high-class elites—those under the disguise of superficial social service and charity in the name of ritual and tradition. This is the story of a new generation’s attempt to reform the social sickle cell.