The Spirit of Self-Reliance Exemplified by the Prophet
Translated from Indonesian, summarized and contextualized by DistantNews.
At a glance
- The Prophet Muhammad emphasized the virtue of earning through one's own labor, citing Prophet David as an example of someone who only ate what he earned by hand.
- True wealth, according to the Prophet, is not abundant possessions but contentment with what Allah provides, while poverty is defined by persistent begging.
- The teachings promote self-reliance, hard work, and avoiding dependence on others, aligning with the Quranic principle that individuals must change themselves to change their circumstances.
The teachings of Prophet Muhammad highlight the profound value of self-reliance and earning through honest labor. He famously stated that there is no food better than that obtained by one's own sweat, drawing a parallel with Prophet David, who exclusively consumed earnings from his own hands.
There is no food better than what is obtained from one's own hard work. Prophet David did not eat except from the earnings of his own hand.
This principle of independence was exemplified by Abdurrahman bin Auf, a companion of the Prophet. Upon arriving in Medina after migrating from Mecca, he was offered half of Sa'ad bin Rabi's wealth. Instead of accepting, Abdurrahman requested only to be shown the way to the market to begin his own trade. This reflects the ideal of a believer as a self-sufficient individual who works diligently, perseveres through challenges, and avoids excessive dependence on others.
Indeed, Allah will not change the condition of a people until they change what is within themselves.
The Quran reinforces this idea, stating, "Indeed, Allah will not change the condition of a people until they change what is within themselves." This verse underscores the personal responsibility to initiate change and build independence. The Prophet consistently taught that the "hand that gives is better than the hand that takes," a message delivered both publicly and in private conversations.
The upper hand is better than the lower hand.
Defining true wealth and poverty, the Prophet distinguished between those who possess much and those who are content with little, and between those who have meager possessions and those who constantly beg. He taught that contentment with Allah's provision, regardless of its quantity, is the mark of richness, while persistent begging defines poverty. He also offered glad tidings to Muslims who are enabled to avoid begging and remain satisfied with their lot.
The poor is not the one who is round the necks of people and gets a morsel or two, or a date or two. But the poor is the one who does not find himself rich enough to dispense with others, and who does not get the sympathy of people to give him something.
Originally published by Republika in Indonesian. Translated, summarized, and contextualized by our editorial team with added local perspective. Read our editorial standards.