Al-Mu'awwidzatain, Two Surahs to Ward Off Sorcery

In the Islamic tradition, the concept of 'sihr,' or sorcery, is treated with profound seriousness, viewed not merely as superstition but as a potent force capable of inflicting significant harm. The article from Republika delves into the linguistic roots of 'sihr,' defining it as deception or enchantment, often driven by malevolent intent. It underscores the devastating impact sorcery can have on individuals and relationships, ranging from turning affection into hatred, causing divorce, inducing physical ailments, and even leading to death.

Islam unequivocally condemns sorcery, with the Prophet Muhammad (peace be upon him) ranking it among the gravest sins, equating it with 'syirik' (polytheism). This severe classification stems from the belief that sorcery involves seeking aid from entities other than Allah, thereby undermining the core principle of monotheism. The article references a historical account where the Prophet himself was targeted by a Jewish sorcerer named Labid bin A'sam, illustrating that even the most revered figures are not immune to such afflictions.

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Whoever ties a knot and blows on it has performed magic. Whoever performs magic has committed polytheism.

To counter the pervasive threat of sorcery, the Quran offers divine protection through its final two chapters, Al-Falaq and An-Nas. These surahs, collectively termed 'Al-Mu'awwidzatain' (the two refuges), are specifically revealed to seek Allah's protection from all forms of evil. The article cites a narration from 'Aisyah, the Prophet's wife, detailing how the Prophet would recite these surahs, blow into his palms, and then wipe them over his body, seeking solace and safeguarding.

The revelation of Al-Mu'awwidzatain is directly linked to the incident involving Labid bin A'sam, emphasizing their role as a spiritual antidote to the malevolent forces of sorcery. For Muslims, these surahs are not just recited for their linguistic beauty but are integral tools for spiritual defense, providing a direct means to invoke divine protection against perceived threats, whether they be physical, emotional, or spiritual.

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The Messenger of Allah used to recite Al-Mu'awwidzatain, then blow on his hands and wipe them over his body, starting with his head and face and the front of his body. He used to do that three times.