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๐Ÿ‡ฎ๐Ÿ‡ฉ Indonesia /Culture & Society

History of 'Londo Ireng' in 19th Century Minangkabau

From Republika · () Indonesian

Translated from Indonesian, summarized and contextualized by DistantNews.

At a glance

In-depth Documents & data Context piece
  • The term "Londo Ireng" (black Dutch) historically referred to black Africans recruited by the Dutch, later shifting to local collaborators in Indonesia.
  • In 19th-century Minangkabau, "Londo Ireng" emerged as a term for locals who sided with the Dutch against the Padri movement.
  • The Padri movement, advocating for Islamic purification, sometimes employed violent tactics, leading some local leaders to seek Dutch assistance.

The term "Londo Ireng," literally translating to "black Dutch" from Javanese, carries a complex historical meaning in Indonesia. Initially, it referred to black Africans recruited by the Dutch colonial administration to serve in their territories. However, the strategy proved costly due to travel expenses, prompting a shift towards recruiting local populations willing to cooperate with the Dutch.

During the Dutch colonial era in Indonesia, "Londo Ireng" encompassed various ethnic groups from across the Nusantara, including Javanese, Madurese, Ambonese, Bugis, and Minangkabau people. The recruitment also extended to criminal convicts, a practice immortalized in Hamka's novel "Tenggelamnya Kapal Van Der Wijck," where a character is taken by Dutch soldiers to Sulawesi to quell local resistance.

In the Minangkabau region, the emergence of "Londo Ireng" coincided with the spread of Wahhabism, introduced by three pilgrims returning from Mecca: Haji Miskin, Haji Sumani, and Haji Piobang. Their followers, known as the Padri, aimed to purify Islamic teachings. Dutch colonial authorities, alerted by their orientalist experts to the potential threat posed by the growing Wahhabi movement, began extensive propaganda in the Minangkabau hinterlands to sway community leaders against it.

The Padri movement, while seeking to institutionalize its teachings, was also characterized by organized violence against those who did not adhere to their vision of an Islamic society. Accounts suggest actions included arson, property confiscation, and the capture and sale of men as slaves. By 1832, estimates indicated around 2,000 slaves were held in the Padri center of Bonjol. This violence drew criticism from local leaders, some of whom sought Dutch military assistance, leading to the formation of "Hulpbende," or auxiliary Malay forces, to fight alongside the Dutch against the Padri.

DistantNews Editorial

Originally published by Republika in Indonesian. Translated, summarized, and contextualized by our editorial team with added local perspective. Read our editorial standards.